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Tales of the Gods

The Spirits Who Speak Through Human Bodies to Judge the Living

The drums start, and something changes in him. From that moment the village is not looking at a performer.

It happens at night, in front of the shrine, by torchlight or by a bonfire.

A man has been in preparation for hours, the makeup, the costume, the ritual work that has to be done first. Then the drums start, and the singers begin, and something changes in him.

His voice goes. His movements go. People who have never seen it before say the shift is unmistakable.

And from that moment the village is no longer looking at a performer. The daiva has come, and it is standing in front of them, and it can be spoken to.

This is Bhoota Kola, and it has been done on this coast for something like 2,700 years.

The country

Tulunadu is the Tulu-speaking country: Dakshina Kannada and Udupi in coastal Karnataka, and the parts of Kerala next to them.

The tradition is dated to roughly 700 to 800 BCE, tied to the earliest Tulu settlement of the region. It is not a survival being preserved by enthusiasts. It is performed in villages there now, roughly 2,700 years on.

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