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The Great Epics
Not stone. Not in Valmiki, there the curse is to live invisible in the ashrama, unseen by any creature, doing penance until someone arrives.
The oldest version of this story is the one that gives her the most agency, and every retelling since has taken some of it back.
Ahalya was the wife of the sage Gautama.
The Bala Kanda describes her as made by Brahma himself. Of a beauty without flaw.
A-halya, without blemish, is one reading of her name.
Indra wanted her. He waited until Gautama had gone to the river before dawn, came to the ashrama in Gautama's own form, and asked.
And here is the sentence that the tradition has been managing ever since. In Valmiki's telling, Ahalya recognises him.
She sees that the man in front of her is not her husband. That it is the king of the gods in disguise.
The rest of this story, read aloud, and a new one every day.